- Dietenberger’s Catholic response to Luther’s Bible
- Wonderful Garden of Gethsemane and Servant’s Ear Severed Engravings
- Beautiful Old German Gothic type font
- Folio size Leaves on Cotton Linen Paper
- 14″ x 9″
- Certificate of Authenticity Included
- Good to Very Good Antiquarian Condition
1607 Bible in German Book of Matthew 26:8-52 Leaf with two engravings
1 in stock
1 in stock
1607 German Bible, Catholische Bibell, Book of Matthew Illustrated Scripture Leaf
Printed in Cologne by Arnoldum Quentel, 1607. Dominican Theologian Johann Dietenberger’s Catholic response to Luther’s Bible. Folio leaves- 14″ x 9″ on warmly aged cotton linen paper with wonderful engravings and initials. Good to Very Good Condition. Certificate of Authenticity is included. The pictured New Testament title page dated 1607 is shown for authenticity only and is not included. We have several leaves available- if you are looking for a favorite verse or passage, please ask – we probably have it. A great gift idea.
Recto contains Matthew 26:8- 30 with an engraved scene of the Garden of Gethsemane
Verso contains Matthew 26:31- 52 with an engraved scene of Peter severing the servant’s ear
Johann Dietenberger Born at Frankfurt-am-Main, he was educated in his native city, and joined the Dominican Order. On 3 June 1511, he registered at Cologne as a theological student; three years later, 23 September 1514, he was admitted to the licentiate, and the next year, after some time spent at Heidelberg and Mainz, received the doctor’s degree.
Towards the end of 1517 Dietenberger was appointed Regens studiorum and interpreter of Thomas Aquinas at Trier, where he opened his lectures on 27 January 1518. In the meantime he had been elected (1516) prior of his convent at Frankfurt, and he retained this office until 1526, when he became prior at Koblenz.
In 1530 Dietenberger attended the Diet of Augsburg and was chosen a member of the committee of twenty Catholic theologians selected at the meeting of 27 June and presided over by Johann Eck, to draw up a refutation of the Protestant Confession. About the same time he received the appointment of general inquisitor for the Dioceses of Mainz and Cologne. His last years, from 1532, were devoted to teaching theology and exegesis in the Academy of Mainz. He died at Mainz.
His catechism was:
Evangelischer Bericht und Christliche Unterweisung der furnehmlichsten Stuck des waren heyligen Christlichen Glaubens, published first at Mainz in 1537 and often re-edited, lastly by Christoph Moufang (Die Mainzer Katechismen).
Dietenberger’s German Bible translation:
Biblia beider Allt und Newen Testamenten, new verdeutscht, published at Mainz in 1534. This work, repeatedly corrected, especially by Kaspar Ulenberg (Cologne, 1630) and the Jesuit theologians of Mainz (1661), was destined to become for the German people Die Katholische Bibel.
He used freely the New Testament of Emser (1527), of whom Martin Luther was wont to say that “he had ploughed with his heifers”; he used likewise other translations compiled in pre-Reformation times, and so did Luther. He was well acquainted with the versions of Luther and of Leo Jud, and used them to improve his own.
Dietenberger composed fifteen polemical tracts, treating various subjects then much mooted: Mass, confession, vows, faith, etc.
A rare opportunity to own a true museum piece!
|Dimensions||12 × 4 × 4 in|